fashion (and fashion lock-down)

fashion changes...

fashion commerical link.

set agendas, capable of being universally enforced and regulated against whimsy (chaos).

the only coherent uniform is the biological one. (true order)

islaam is organized capitalisum
(artifical order; capitalism).

islamization of Iran-Persia you next!
"Patrick Clawson states that "The Iranians chafed under Umayyid rule. The Umayyids rose from traditional Arab aristocracy. They tended to marry other Arabs, creating an ethnic stratification that discriminated against Iranians. Even as Arabs adopted traditional Iranian bureaucracy, Arab tribalism disadvantaged Iranians."^[19] Contemporary Islamist thinker Morteza Motahhari

writes:

"If we pay a little attention to the prejudice and discrimination practised by some of the caliphs with regard to their attitude towards their Arab and non-Arab subjects and to Ali ibn Abi Talib's defence of the criteria of Islamic equality and impartiality concerning Arabs and non-Arabs, the truth of the matter will become completely clear."^[20]

"Despite the message of equality embedded in the new religion of Islam, the Arab conquerors, according to many historians, formed "a ruling aristocracy with special rights and privileges, which they emphatically did not propose to share with the mawali".^[21] Some rulers, such as Hajjaj ibn Yusuf even went as far as viewing the Mawali as "barbarians", implementing harsh policies such as branding to keep the subjects in check.^{[22]"
Haw haw! how absurd?}

Dhimmi ; Dim inn'it?

"The spread of the Muslim faith in the first centuries of the Islamic rule was mainly by persuasion, long term selective taxation, and other inducements, though at times there were attempts at forcible conversions. Many Christians, Jews and Zoroastrians converted to Islam, however there were significant differences among the conversion rate and scale of these three religions. Judaism however on the whole survived throughout Islamic lands. Lewis explains that the reason for rapid conversion of Zoroastrians was the close association of the Zoroastrian priesthood and the structure of power in ancient Iran, and also neither possessing "stimulation of powerful friends abroad by the Christians, nor the bitter skill in survival possessed by the Jews." For the Christians, the process of Arab settlement, of conversion to Islam and assimiliation into the dominant culture caused their gradual conversion. For many of them, transition from a dominant to a subject status, which involved disadvantages, was too much to endure. In some places, like the Maghreb, Central Asia, and southern Arabia, Christianity died out completely. Jews in contrast were more accustomed to adversity. For them, the Islamic conquest was just a change of master. They had already learned how to adapt themselves and "endure under the conditions of political, social and economic disability."^[7]"

^"Sura 9:29 stipulates that jizya be exacted from non-Muslims as a condition required for jihad to cease. Failure to pay the jizya could result in the pledge of protection of a dhimmi's life and property becoming void, with the dhimmi facing the alternatives of conversion, enslavement or death (or imprisonment, as advocated by Abu Yusuf, the chief qadi — religious judge — of Abbasid caliph Harun al-Rashid).^[73]"

^"The Sunnah is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma ... do not have to pay any zakat ... This is because zakat is imposed on the Muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them." - Malik's Muwatta

"The scholars cited the Pact of Umar in which Christians supposedly took an obligation to "always dress in the same way wherever we may be, and… bind the zunar [wide belt] round our waists". Al-Nawawi required dhimmis to wear a piece of yellow cloth and a belt, as well as a metallic ring, inside public baths.^[110] Regulations on dhimmi clothing varied frequently to please the whims of the ruler. Although the initiation of such regulations is usually attributed to Umar I, historical evidence suggests that it was the Abbasid caliphs who pioneered this practice. In 849 al-Mutawakkil ordered dhimmis to put a yellow veil on their heads and shoulders and wear a wide belt. He also required them to wear small bells in public baths."

now they fuck.